Categories
Books
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Chinese Philosophy: An Introduction. Forthcoming, Columbia University Press.
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The Philosophy of the Mozi: The First Consequentialists. Forthcoming, Columbia University Press.
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Ethics in Early China: An Anthology. C. Fraser, D. Robins, and T. O'Leary, eds. HKU Press, 2011.
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《科技論文英語寫作》上、下冊。1995 初版, 2003 修訂版。
Articles
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Five Questions on the History of Chinese Logic (forthcoming).
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Truth in Mohist Dialectics. Forthcoming in Journal of Chinese Philosophy.
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The Limitations of Ritual Propriety: Ritual and Language in Xunzi and Zhuangzi (forthcoming in Sophia: International Journal for Philosophy of Religion, Metaphysical Theology and Ethics 51:2 (2012).)
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Contribution to Dao Companion to Xunzi, Eric Hutton, ed.
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Chinese Naturalism and the Limits of Ethics (in progress).
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Wu-wei 無為 as a Normative Concept (in progress).
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Emotion and Agency in the Zhuangzi. Asian Philosophy 21.1 (2011): 97–121.
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Distinctions, Judgment, and Reasoning in Classical Chinese Thought. Forthcoming in History and Philosophy of Logic.
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Two Approaches to Death in Chinese Philosophy (in progress).
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Wandering the Way: A Eudaimonistic Approach to the Zhuangzi. Revised version in progress.
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The Ethics of the Mohist "Dialogues." In The Many Faces of Mozi: Variety and Evolution in the Opening Chapters, Core Chapters and Dialogues of the "Mozi," Carine Defoort and Nicolas Standaert, eds., Brill: 2013.
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Knowledge and Error in Early Chinese Thought. Dao: A Journal of Comparative Philosophy 10.2 (2011): 127–48.
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Mohism and Motivation. In C. Fraser, D. Robins, and T. O'Leary, eds., Ethics in Early China (HKU Press, 2011), 73–90.
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Mozi. In International Encyclopedia of Ethics, ed. Hugh LaFollette, et al. Forthcoming.
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Major Rival Schools: Mohism and Legalism. In Oxford Handbook of World Philosophy, ed. J. Garfield and W. Edelglass (Oxford, 2011), 58–67.
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實在論再探 (Realism Reconsidered)。《分析的技藝——林正弘教授七十祝壽論文集》, 陳瑞麟主編 (台北：學富, 2009)。
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Skepticism and Value in the Zhuangzi. International Philosophical Quarterly 49.4 (2009): 439–57.
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先秦思想中的行動觀。《哲學評論》7 (2009): 61–82。
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Action and Agency in Early Chinese Thought. Journal of Chinese Philosophy and Culture 5 (2009): 217–39.
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Mohism and Self-Interest. Journal of Chinese Philosophy 35.3 (2008): 437–54.
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Psychological Emptiness in the Zhuangzi. Asian Philosophy 18.2 (2008): 123–47.
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The Mohist School. In Routledge History of Chinese Philosophy, ed. Bo Mou. London: Routledge, 2008.
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Wu-wei, the Background, and Intentionality. In Searle’s Philosophy and Chinese Philosophy: Constructive Engagement, ed. Bo Mou, Leiden: Brill (2008): 63–92.
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Weakness of Will, the Background, and Chinese Thought. (With Kai Yee Wong.) In Searle’s Philosophy and Chinese Philosophy (2008): 313–33.
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Language and Ontology in Early Chinese Thought. Philosophy East & West 57.4 (2007): 420–56.
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More Mohist Marginalia: A Reply to Makeham on Later Mohist Canon and Explanation B 67. Journal of Chinese Philosophy and Culture 2 (2007): 227–59.
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On Wu-Wei as a Unifying Metaphor. Philosophy East & West 57.1 (2007): 97–106.
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The Mass Noun Hypothesis and Interpretive Methodology. Journal of Chinese Philosophy and Culture 1 (2006): 58–107.
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Zhuangzi, Xunzi, and the Paradoxical Nature of Education. Journal of Chinese Philosophy 33.4 (2006): 529–42.
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Tang Junyi on Mencian and Mohist Conceptions of Mind. In Contemporary Confucians of the Chinese University, ed. Cheng Chung Yi. New Asia Academic Bulletin 19 (2006): 203–33.
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The School of Names. Stanford Encyclopedia of Philosophy (2005).
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Mohist Canons. Stanford Encyclopedia of Philosophy (2005, revised 2009).
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Meaning and Normativity in Brandom’s Inferentialism. NCCU Philosophical Journal 12 (2004): 71–100.
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Later Mohist Logic, Ethics and Science After 25 Years. Introduction, reprint edition of A. C. Graham, Later Mohist Logic, Ethics and Science (Chinese University Press, 2003).
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Mohism. Stanford Encyclopedia of Philosophy (2002, revised 2009)
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英美學界對於中國經典詮釋傳統之研究：回顧與展望。《臺大文史哲學報》 53 (2000): 101-36。
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Thematic Relationships in MZ 8-10 and 11-13. Warring States Papers I (2010): 137–142. Originally presented at Warring States Working Group 10, University of Massachusetts, U.S.A., April 1998.
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Doctrinal Developments in the Mozi Jian Ai Triad. Warring States Working Papers (1998). Published as "Doctrinal Developments in MZ 14-16." Warring States Papers I (2010): 132–136.
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Is Mozi 17 a Fragment of Mozi 26? Warring States Working Group Query 95 (1997). Published as "Is MZ 17 a Fragment of MZ 26?" Warring States Papers I (2010): 122–125.
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Paradox and Disputation in Zhuangzi 2. Warring States Working Group Query 82 (1997).
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信念、真理與社會實踐。《思與言》 33 (1995): 1-25 。
Book Reviews
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On Wu-Wei as a Unifying Metaphor. Review of Effortless Action, by Edward Slingerland. Philosophy East & West 57.1 (2007): 97–106.
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Two Roads to Wisdom?, ed. Bo Mou. Journal of Chinese Philosophy 32.2 (2005): 353–58.
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Essays on Skepticism, Relativism, and Ethics in the Zhuangzi, ed. Paul Kjellberg and Philip J. Ivanhoe. Ethics 108.4 (1998): 799–802.
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Classifying the Zhuangzi Chapters, by Liu Xiaogan. Asian Philosophy 7.2 (1997): 155–59.
Presentations
(Unpublished seminar talks and conference presentations. I've omitted presentations that have since been published.)
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Landscape, Travel, and a Zhuangist Response to Nagel’s Cosmic Question. “Landscape and Travelling—East and West." Académie du Midi, May 28–June 1, 2012.
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Chinese Naturalism and the Limits of Ethics. "Global Themes in Ethical Naturalism," National University of Singapore, June 27–28, 2011.
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Rational Souls or Virtuoso Performers? λόγος versus Dào-dé 道德 in Ancient Greek and Chinese Thought. "Happiness and the Dao," international workshop on March 25–26, 2011, University of Hong Kong.
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Is There Something Frank Doesn’t Know About Mary? Mind, Meaning, and Value, research seminar on Frank Jackson’s work, March 25, 2006, University of Hong Kong.
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Daoism and the Heterogeneity of Value. 14th Conference of the International Society for Chinese Philosophy, July 13–19, 2005, University of New South Wales, Sydney.
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英美學界對於先秦思想的研究之若干里程碑，台灣國科會人文及社會科學發展處，國際中國哲學研究研習營，December 16–19, 2004.
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陳漢生對先秦思想的詮釋進路，台灣國科會人文及社會科學發展處，國際中國哲學研究研習營，December 16–19, 2004.
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中國哲學外文研究回顧與展望，台灣國科會人文中心中國哲學外文名著讀書會，December 15, 2004.
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Kitcher on the Explanatory Role of Truth. Staff Seminar, Philosophy Department, University of Hong Kong, April 15, 2004.
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Internalizing the Space of Reasons. Symposium on Neo-Pragmatism, Institute of European and American Studies, Academia Sinica, Taipei, Taiwan, August 26, 2001.
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Distinction-Drawing, Semantics, and Logic in Early Chinese Thought. Conference of the Australian Society for Asian and Comparative Thought, University of Hong Kong, July 12, 2001.
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Brandom on Objectivity. Staff Seminar, Philosophy Department, University of Hong Kong, May 24, 2001.
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Cognition and Action in Chinese and Western Thought. Institute of Chinese Literature and Philosophy, Academia Sinica, Taipei, April 20, 2000. (In Chinese.)
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The Theoretical Basis and Philosophical Significance of Ancient Chinese Logic. National Chung Cheng University, Taiwan, May 22, 2000, Philosophy Dept., National Tsing Hua University, May 10, 2000 (in Chinese).
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An Ancient Chinese Theory of Reasoning. Staff Seminar, Department of Philosophy, University of Hong Kong, May 1999.
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Similarity and Standards: An Ancient Chinese Theory of Cognition and Action. Taiwan Philosophical Association annual meeting, Taipei, December 19, 1999 (in Chinese).
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Texts Without Masters. Staff Seminar, Department of Philosophy, University of Hong Kong, February 1998.
