C. Fraser, D. Robins, and T. O'Leary, eds., HKU Press (2011)
Contents
Foreword — Donald Munro vii
Preface xi
Introduction 1 (download pdf here)
Part One: New Readings
1. Were the Early Confucians Virtuous? — Roger T. Ames And Henry Rosemont, Jr. 17
2. Mencius as Consequentialist — Manyul Im 37
3. No Need for Hemlock: Mencius’s Defense of Tradition — Franklin Perkins 59
4. Mohism and Motivation — Chris Fraser 73 (download pdf here)
5. “It Goes Beyond Skill” — Dan Robins 91
6. The Sounds of Zhèngmíng: Setting Names Straight in Early Chinese Texts — Jane Geaney 107
7. Embodied Virtue, Self-Cultivation, and Ethics — Lisa Raphals 119
Part Two: New Departures
8. Moral Tradition Respect — Philip J. Ivanhoe 133
9. Piecemeal Progress: Moral Traditions, Modern Confucianism, and Comparative Philosophy — Stephen C. Angle 145
10. Agon and Hé: Contest and Harmony — David B. Wong 163
11. Confucianism and Moral Intuition — William A. Haines 181
12. Chapter Thirty-Eight of the Dàodéjing as an Imaginary Genealogy of Morals — Jiwei Ci 197
13. Poetic Language: Zhuāngzǐ and Dù Fǔ’s Poetic Ideals — Lee H. Yearley 209
14. Dào as a Naturalistic Focus — Chad Hansen 229
Afterword — Chad Hansen 257
Contributors Index

若夫乘天地之正而御六氣之辯以遊無窮者,彼且惡乎待哉!—〈逍遙遊〉
Now were one to mount the norms of heaven and earth, riding the fluctuations of the six qì, and thus wander in the limitless, how would that person's activity be contingent on anything! — Zhuāngzǐ, “Meanderingly Wandering"
臣之所好者道也,進乎技矣。
— 庖丁
What I'm keen on is dào. It goes beyond skill.
— Páo Dīng
不知周之夢為胡蝶與?胡蝶之夢為周與?...此之謂物化。
I wonder, is it that Joe dreams of being a butterfly, or that the butterfly dreams of being Joe? ...This is what's called "things transform."